Sunday, November 13, 2016

Populists are out to divide us. They must be stopped

So now the challenge is in plain view: we face the globalisation of anti-globalisation, a popular front of populists, an International of nationalists. “Today the United States, tomorrow – France,” tweets Jean-Marie Le Pen. It will be a long, hard struggle to defeat them, at home and abroad, and we may now have to look elsewhere for the “leader of the free world”. But defeat them we will.
In Vladimir Putin’s Russia we have something very close to fascism. Recep Tayyip Erdoğan’s Turkey is rapidly crossing the line between illiberal democracy and fascism, while Viktor Orbán’s Hungary is already an illiberal democracy. In Poland, France, the Netherlands, Britain and now the US, we have to defend the line between liberal and illiberal democracy.
In Britain that means standing up for the independence of the judiciary, the sovereignty of parliament and the impartial strength of the BBC. In the US we shall now witness the biggest test of one of the strongest, oldest systems of liberal democratic checks and balances. Even though Republicans dominate Congress and, fatefully, Donald Trump will be able to make key political appointments to the supreme court, that does not mean the new president will have it all his own way.
What we see in all these nationalist populisms is an ideology that claims that the directly expressed will of “the people” trumps all other sources of authority. And the populist leader identifies himself – or herself, in the case of Marine Le Pen – as the single voice of the people. Trump’s “I am your voice” is a totemic populist line. But so is the Daily Mail’s front page denouncing the three British judges who ruled that parliament must have a vote on Brexit as “enemies of the people”. So is the Turkish prime minister rebuking EU claims that a red line has been crossed in his country’s brutal repression of media freedom by saying: “The people draw the red lines.”
On closer examination, it turns out that “the people” – Volk might be a more accurate term – is actually only a part of the people. Trump perfectly exemplified this populist sleight of hand in an impromptu remark at a campaign rally.
Pint
“The only important thing is the unification of the people,” he said, “because the other people don’t mean anything.” It’s not the Others, you see: the Kurds, Muslims, Jews, refugees, immigrants, black people, elites, experts, homosexuals, Sinti and Roma, cosmopolitans, metropolitans, gay Europhile judges. Ukip’s Nigel Farage announced that Brexit was a victory for ordinary people, decent people, real people – 48% of those who voted in the referendum being thereby declared neither ordinary nor decent nor real.
Does history teach us anything about such wave-like phenomena, appearing at roughly the same time in many places, in different national and regional forms, but nonetheless having common features? Nationalist populism now, globalised liberalism (or neoliberalism) in the 1990s, fascism and communism in the 1930s and 40s, imperialism in the 19th century. Two lessons perhaps: that these things usually take a significant period of time to work themselves out; and that to reverse them (if the wave is of a kind you want to see reversed) requires courage, determination, consistency, the development of a new political language and new policy answers to real problems.
A great example is the development of western Europe’s combination of market economy and welfare state after 1945. This model, which finally saw off the waves of communism and fascism, needed the intellectual genius of a John Maynard Keynes, the policy know-how of people like William Beveridge and the political skill of people like Clement Attlee. I say “people like” because other names could be inserted for the versions adopted in other west European countries. But what an ocean of blood, sweat and tears we had to swim through to reach that point.
We must therefore brace ourselves for a long struggle, perhaps even a generational struggle. This is not yet a “post-liberal world”, but it could become so. The forces behind the popular front of populism are strong, traditional parties are often weak, and such waves are not reversed overnight.
For a start, we need to defend pluralism at home. We also need to understand the economic, social and cultural causes of the vote for populists. Not just the left but liberals and moderate conservatives must seek a new language to appeal, emotionally as well as substantively, to that large part of the populist electorate that is not irredeemably xenophobic, racist and misogynist. (Not calling half of them a “basket of deplorables” is a good place to start.) Rhetoric alone obviously won’t do it. What are the right policies? Is it really free trade agreements and immigration that are undermining people’s jobs, or is it mainly technology? If the latter, what do we do about that?
PinElsewhere, the first challenge is to prevent the erosion of existing elements of liberal international order – hard-won agreements on climate change, for example, and current free-trade agreements. Philosophically, president Xi Jinpingof China might welcome a Trumpworld of strong, assertive, nationalistic sovereign states, but practically both leaders should recognise that a return to the economic nationalism of the 1930s – 45% tariff barriers on Chinese imports were promised by campaigner Trump – would be disastrous for everyone. The one good thing about an International of nationalists is that it’s ultimately a contradiction in terms
We must also hope that serious, experienced Americans do go to work shaping the foreign and economic policy of the new administration, however morally distasteful Trump is. It’s time for holding your nose and Max Weber’s “ethics of responsibility”. Yet even if they do, this is likely to be a bombastic, erratic and unpredictable presidency.
A greater burden therefore falls on other leading democracies: many in Europe, but also Canada, Australia, Japan and India. If we in Europe feel it is vital for the Baltic states to be protected against any possible kind of aggression by Putin’s Russia, we must work through Nato and the EU to ensure that. We can’t rely on a Putin-praising Trump.
If we Europeans think it important to keep an independent Ukrainian democracy alive, we must see to that ourselves. Britain having sidelined itself as a result of its own version of nationalist populism, a special responsibility lies with French and German voters. If we have a French president Alain Juppé and a re-elected chancellor Angela Merkel at the end of next year, Europe may still be able to pull its weight.
Merkel made by far the most dignified response I have seen to Trump’s election. “Germany and America,” she said, “are tied by values of democracy, freedom and respect for the law and human dignity, independent of origin, skin colour, religion, gender, sexual orientation or political views. I offer the next president of the United States, Donald Trump, close cooperation on the basis of these values.” Magnificent.
The phrase “leader of the free world” is usually applied to the president of the United States, and rarely without irony. I’m tempted to say that the leader of the free world is now Angela Merkel.
By The Guardian, November 11th 2016
Link to the Spanish translation.

Wednesday, October 26, 2016

Documentos TV: Homofobia en España

TVE emitió anoche a la 1 de la madrugada (obviamente para asegurarse una pobre audiencia) este magnífico documental sobre la homofobia en España. Desgarrador y emocionante, es de visión y difusión obligada para estudiantes, educadores, enseñantes, psicólogos, y demás conciudadanos: Documentos TV. Homofobia: Diario de las víctimas. (52 minutos)

Wednesday, October 19, 2016

¿Por qué nos cuesta tanto hablar inglés?

Un reportaje de ANA PANTALEONI
El País, 23 de marzo de 2008

¿Qué es un español? Alguien que se pasa la vida aprendiendo inglés. Y, se podría añadir, que nunca lo aprende. Búlgaros, húngaros y turcos son los únicos que alegan hablar menos inglés que los españoles. El 65% de los españoles reconoce que no es capaz de hablar, ni de leer ni de escribir en ese idioma. ¿Por qué lo hablamos tan mal?


Es cierto que se trata de un problema arrastrado. La dictadura de Franco cerró las fronteras al inglés durante 40 años, se centró en la defensa del español y España se convirtió así en un país acostumbrado a ver cine doblado. En la actualidad, el dominio del inglés sigue siendo uno de los factores educativos que más marca la diferencia entre unas clases sociales y otras, de ahí el énfasis en los últimos años en que los colegios públicos sean bilingües o la necesidad de que los colegios impartan algunas asignaturas en inglés para dar una solución a esta situación que afecte a todos por igual.


"El verdadero problema es que, si miras las estadísticas, el porcentaje no se ha movido a través de los años", dice Ramon Aspa, director ejecutivo de la escuela de idiomas de Esade. Los datos son chocantes. El 70% de los españoles reconoce que el inglés es importante o muy importante, pero sólo el 4% lo estudia, según la consultora Ipsos para la editorial Océano. El informe revela que el 17% lee correctamente este idioma, el 14% lo entiende cuando lo escucha y el 11% asegura hablarlo bien. Mientras España enmudecía, otros tomaban ventaja como Portugal y Grecia, que se adaptan lingüísticamente a la ampliación de la Unión Europea, y con ello a la importancia del inglés como lengua franca. "Es el latín del siglo XXI", observa Aspa, que no tira la toalla: ¿Por qué los telediarios no nos dejan oír la voz de Obama? En lugar de doblar, ¿no se podría mejor subtitular?".


Cada vez más, los españoles necesitan el inglés para trabajar. Javier viajó hace 40 años a Inglaterra, donde pasó tres veranos recogiendo fresas y sirviendo cafés hasta que su nivel fue aceptable. Marta, hija de Javier, también eligió ese camino: "Aunque recibí clases durante tres años, terminé el bachillerato sin ser capaz de mantener una conversación básica, redactar una carta o leer un periódico". En Escocia vivió y trabajó, y en un año saldó su deuda. "Allí conocí a decenas y decenas de españoles que habían venido a buscar lo mismo que yo. Eso demuestra que el sistema educativo español tiene un problema".


Un problema no: dos. Porque la inversión, sobre todo privada, de las familias, en este idioma, mueve millones. En 2007, 105.000 españoles viajaron al exterior para seguir algún curso de idiomas. El 94% estudió inglés y el 65% de ellos era menor de edad. Otros 45.000 se marcharon con una beca del Ministerio de Educación y Ciencia. La mayoría se trasladó a Gran Bretaña e Irlanda, según la Asociación Española de Promotores de Cursos en el Extranjero (ASEPROCE), cuyo volumen de negocio asciende a los 300 millones de euros. Un paquete de cuatro semanas en el extranjero cuesta entre 2.500 y 3.000 euros. "Somos en Europa los que más exportamos con afán académico", subraya su presidente Juan Manuel Elizalde. "Los informes europeos nos ponen a la cola en inglés, pese a que somos uno de los países que más invierte en el sector público y privado".


España, siendo la octava economía del planeta, suspende en inglés, aunque más justo sería decir que suspende en un segundo idioma. Ni ingleses, ni norteamericanos son unos cracks en otro idioma. Hay una teoría: los países con lenguas que cuentan con un gran número de hablantes, como Francia e Inglaterra, no sienten la necesidad de aprender otros idiomas. Lo que es científicamente seguro es que el español no tiene un cromosoma perdido que le impida hablar inglés con corrección.


No hay una edad ideal para empezar a aprender un idioma, sino un análisis de las características de cada país y una decisión que implique a todos. "Existe la evidencia de que empezar el aprendizaje de aspectos centrales, como la gramática y la pronunciación, 
a una edad temprana es muy importante", afirma la investigadora Nuria Sebastián.

Algunas escuelas españolas ya se han apuntado al inglés en serio y ofrecen asignaturas en ese idioma. Los niños no estudian Naturaleza sino Science. Y no pasa nada. Es necesario hacer hincapié en la formación de los profesores. Desde 1996, el British Council colabora con el ministerio y las comunidades para desarrollar un currículo integrado de español-inglés. Ya hay 26.000 jóvenes que siguen este programa educativo en 110 centros públicos.


"El sistema educativo debe dar el salto cualitativo y dejar de enseñar el inglés como lengua extranjera e impartirlo como una habilidad básica del sistema", subraya Miquel Berga, presidente de la Asociación de Profesores y Profesoras de Cataluña (APAC). El problema, según Berga, es que en Primaria y Secundaria hay mecanismos que garantizan el contacto con el inglés, pero en la universidad no. Hay distintas iniciativas que tratan de ponerle remedio. La Generalitat de Cataluña quiere que a partir de 2012, cuando acaben sus carreras los estudiantes que las empiezan ahora, deban acreditar su dominio.


Julie McGuiness abre la puerta al optimismo. Ella es formadora de docentes universitarios que dan las clases en inglés y escritora de libros de texto de inglés. Dice que cada vez se trabaja más en la formación de los profesores y la mejora del material didáctico, pero lamenta que el maestro tenga que usar su tiempo libre para reciclarse. "Hay problemas a los que se enfrenta un profesor como los distintos niveles en una misma clase y la cantidad de alumnos por aula". Aún así, McGuiness considera que los alumnos que salen del bachillerato entran en la universidad cada vez con mejor nivel: "La formación del profesor de inglés es la clave, que sea español o nativo no es lo importante".


La realidad es que más de 100.000 personas se presentan cada año en España a los exámenes de inglés de Cambridge ESOL, que certifican su nivel. Los exámenes más conocidos de nivel alto de Cambridge son el First Certificate, el Advanced y el Proficiency. El 70% de los alumnos que se presentaron en 2006 al First aprobaron. "El nivel de inglés en España ha mejorado considerablemente en los últimos 10 años", asegura Chris Hickey, director del British Council en España. La Unión Europea medirá a partir de 2009 los conocimientos de los jóvenes comunitarios de entre 14 y 16 años en las dos primeras lenguas extranjeras que hayan aprendido. Así se espera conocer el nivel de idiomas, pero también qué países ofrecen los mejores programas.


Otro freno histórico al impulso del inglés en España es que la televisión y el cine no se emitan en versión original. Finlandia y Holanda son un ejemplo a seguir. Ambos países, con un gran nivel de inglés, ven el cine y la televisión en versión original, con excepción de las películas infantiles, que sí las doblan. Un país con un idioma tan especial como el finés no tenía capacidad para doblar todo y, al final, la necesidad se transformó en virtud. Francia usa un sistema mixto: en París, las películas extranjeras se estrenan en versión original subtitulada, pero siempre hay unas pocas copias dobladas al francés.


En España son pocas las opciones. A principios de los años cuarenta, Franco aprobó una ley prohibiendo las películas en versión original. A mediados de los 60, la ley de salas de arte y ensayo permitió proyectar algunas películas de autor en versión original. El doblaje se afincó de tal forma en nuestra sociedad que ha llegado hasta nuestros días, dejándonos aislados. En Alemania o Italia siguen doblando filmes, pero vecinos como Portugal o países más pequeños ven absolutamente todo en versión original. Esto facilita la exposición al idioma y la identificación de sus sonidos desde edades muy tempranas.


"Es muy difícil volver atrás porque existe una actitud negativa del público. Además, las distribuidoras norteamericanas quieren doblar", asegura Mendez-Leite, un defensor de la versión original que considera un "crimen" ver una película doblada. Otro factor es que en España el sector de doblaje es muy potente. La recién aprobada Ley del Cine plantea una serie de incentivos y apoyos especiales a la versión original. "Sin embargo no existe ninguna previsión de prohibir el doblaje", aclara Fernando Lara, director del Instituto de la Cinematografía y las Artes Audiovisuales.


Con estos precedentes haber nacido en un país anglosajón casi garantiza encontrar empleo en España. Mick O'Grady llegó a España de turismo y aquí sigue. Lleva 35 años dando clases de inglés, y el trabajo no se le acaba nunca. Siempre ha trabajado en el sector privado y siempre con alumnos adultos. O'Grady hace una diferencia básica: una cosa es estudiar inglés y la otra aprenderlo. No es lo mismo.

Saturday, October 15, 2016

Michelle Obama's Emotional Speech Against Machismo



In a speech for the history books, U.S. First Lady Michelle Obama forcefully denounced the words, actions, and candidacy of Donald Trump, the 2016 Republican Party nominee for President of the United States of America.

Monday, October 10, 2016

Monday, September 19, 2016

The Beatles: Eight Days A Week -fab four, fab film!

Culled from more than 100 hours of rare news footage, fan material and the Beatles’ own personal archive, this documentary by Ron Howard about the early years of the band works on two levels. Firstly, it’s a meticulously researched account of an unprecedented global phenomenon. But perhaps more importantly, it places us right there, in the audience of tearful teenagers, for some of the gigs that changed music history. It conveys the thrill of discovery and kinship that electrified a generation. It turns us into giddy fans. A triumph of deft editing and extraordinary access, this is likely to be the most important music documentary of the year. The best music film I've seen since Buena Vista Social Club. Unmissable! You will feel as if you had been there!


Friday, September 02, 2016

Practise your English in Spanish Bars


10 bares de Madrid para aprender idiomas

Practica una lengua extranjera mientras haces nuevos amigos


¡Ya no hay excusa! Cada día de la semana tienes una cita en algún local de la capital donde poder hablar inglés, francés, alemán o japonés mientras te tomas una caña. No necesitas un nivel mínimo y es mucho más divertido que ir a la academia. ¡Dónde va a parar!
En una ciudad tan cosmopolita como Madrid no es de extrañar que se haya impuesto la moda de los bares de idiomas para practicar conversación en grupos reducidos. El inglés sigue siendo la lengua más hablada, aunque cada vez hay más opciones. Echa un vistazo a los locales que te proponemos y planea una noche diferente mientras cenas o te tomas una copa haciendo amigos en un ambiente distendido. GUÍA DEL OCIO

Saturday, July 30, 2016

Humans of New York

Humans of New York (HONY) is a photoblog and a bestselling book featuring street portraits and interviews collected in New York City. Started in November 2010 by photographer Brandon Stanton, over 6,000 portraits have been gathered thus far. Humans of New York has developed a large following through social media, and has over 13.7 million followers on Facebook and over 3.3 million followers on Instagram as of July 2015.

Stanton, who grew up outside of Atlanta and attended the University of Georgia, came to New York after a three-year stint as a bond trader in Chicago. Having started his career as a bond trader in the year 2008, Brandon Stanton decided to pursue his passion of photography professionally after he lost his job in 2010. He started to take candid portraits on streets which became a hit on his Facebook page. Stanton is most known for his photoblog Humans of New York, started in 2010. This is the human behind Humans of New York:

How to sleep in the Spanish heat

By CAROLINA GARCÍA
Ciudad Real, central Spain, July 17, 11pm: outside it’s 32.8ºC, according to the AEMET Spanish state meteorological agency. At that temperature the bed sheets cling, pajamas are too heavy, and cool air is notable by its absence. It’s impossible to sleep. Your first reaction is to turn on the air con, if you have it. But often it’s not worth the cost to have it running the whole night, so you decide to turn it off again.
But is it possible to sleep coolly in the Spanish summer without air conditioning? Tradition says yes. Ancient Egyptians used to moisten their bedclothes to sleep better and combat heat waves, which pose a serious risk to public health. According to the results of a scientific study carried out by the Spanish National Research Council, mortality rates for those aged over 75 increase 20.1 percent for each degree that the maximum daily temperature rises above 36ºC.
1. Be creative. Come up with methods to stop hot air from entering the room. For instance, point a fan toward the windows, or place a bowl full of ice or very cold water in front of the fan to cool the air further. A damp sheet placed over the window also helps.Our ancestors have passed down to us a long legacy of tricks for staying cool. You can sleep under cotton sheets, for example, which aid perspiration. At the same time you can also put your sheets in the fridge or freezer inside a plastic bag for a few minutes before sleeping – they won’t stay cool the whole night, but it will be long enough for you to fall asleep – or fill a hot water bottle with cold water to cool down your bed. Here are a few more suggestions.
2. Wear light pajamas. That’s the advice from the US Centers for Disease Control and Prevention (CDC), though you can also sleep naked if you like. It’s a question of preference. According to a study by the Association of American Cotton Producers Cotton USA carried out in the UK, 57 percent of people who sleep naked are happier in their relationship with their partner.
3. Apply compresses dipped in lukewarm water on parts of the body most sensitive to heat, such as the neck, elbows, ankles and the backs of the knees. The contact with cool water has a refrigerating effect that triggers a narrowing of the blood vessels, heating up the skin. In turn, the heat cools you down as a result of the difference in the surrounding temperature, explains the CDC.
5. Shower in warm water to reduce your body temperature. This is a good tip for feeling fresh and clean. Many people say that, even though the shock of a cold shower produces an instant feeling of coolness, it reactivates your body and energy consumption, which makes you feel the heat more quickly afterwards than if you had showed in warm water, explains the Biological Health Institute. Also, be sure to keep your feet cool as heat enters the body here. Washing them before you turn in for the night or sleeping with them outside the bed are two good tips.
4. Sleep alone. It’s the best thing to stay cool. Sleeping alongside someone else increases your body temperature and makes the bedclothes cling, explains dormir.org.es, a website devoted to sleep problems. What’s more, doing so at floor level will make you even cooler as hot air tends to rise.
6. Eat salad for dinner. Avoid big meals and hot dishes such as stews, soups and roast chicken. These force the body to produce more heat in order to digest them. A yoghurt, salad or that Spanish summer favorite, cold gazpacho, are perfect for summer nights. And don’t forget to drink plenty of water, the WHO says: the body uses it to get rid of heat.
7. Turn off all lights and electronic gadgets completely. Putting them on standby is not enough: they go on using energy and giving off heat, according to the International Energy Agency – between five and 10 percent of what they would use when switched on. Also: replace incandescent light bulbs with compact fluorescent ones, which produce the same amount of light but use a fifth of the energy and give off less heat, according to the emergencies center in Arlington, Virginia.
Lastly, if you are able to sleep out in the open air, do so. Set up a camp on the roof or head out into the country to sleep close to a place next to water (the moisture in the air has a cooling effect), turning a night of stifling heat into one of adventure.
englishedition@elpais.es

Friday, July 29, 2016

Another summer swimming among scum and rubbish

Rubbish appears in and out of the water on beaches along the Costa del Sol due to anti-social habits and a lack of adequate sewage treatment

FRANCISCO JIMÉNEZ / IGNACIO LILLO | SUR in English, 29.07.16  

Another summer swimming among scum and rubbish
Rubbish left on the beach in Pedregalejo. (Fernando González)
The Costa del Sol is a tourist destination par excellence. It attracts millions of visitors every year, mainly due to its beaches . However, at any point along Malaga’s 161 kilometres of coastline, if people were asked whether they have ever encountered scum or something even more unpleasant in the sea while swimming, the beaches would be filled with upraised hands.
This summer is no exception, and it is really negative for the Costa del Sol brand. This endemic problem is the result of the anti-social behaviour of those who flush wet-wipes, sanitary pads, cotton buds and condoms down the lavatory without realising, or caring, that this type of rubbish blocks the sewage pipes. These items are normally removed, but when there is heavy rain or when the population increases in the summer the pipes can’t always cope; they overflow and release all their contents, including solid waste. Once that happens, the currents move the floating rubbish around for months.
Some people also have a habit of throwing used frying oil down the sink or the toilet. Approximately eight out of every ten litres end up down the drain. In the best of cases, if the oil is channelled to a treatment plant, 10 per cent of the fats end their journey in the sea. What happens in places where the waste is not treated is easy to deduce.
“Many people still think anything can be thrown down the toilet, you just flush the loo and that’s that, but even though there are numerous treatment plants in this province, there are still some places where the waste isn’t treated, and then the sea currents spread it all along the coast,” warns Jorge Gil, who works for Acosol, the company which manages water supplies on the western Costa del Sol.
Pablo Temboury, the director of industrial facilities at Emasa, the water company for Malaga city, places special emphasis on the damage caused by wet wipes. “They are advertised as being biodegradable, but they’re not. Anyone can test that at home, by leaving one in a glass of water for several days. They will see that it just stays there, because it is cotton. Toilet paper is different, it changes consistency,” he says.
Guadalhorce river
Some people’s behaviour leaves much to be desired, but so does the attitude of the authorities when it comes to sorting out once and for all something which has been a major problem for tourism on the Costa del Sol for four decades.
In the inland region of Malaga province there are still about 30 small municipalities whose sewage ends up in rivers or streams with no previous filtering, but there are two black spots in particular. The most visible is Nerja, which still holds the unfortunate distinction of being the only large coastal town where the sewage is not treated. In 2014 work began on the construction of a sewage plant, but there have been several delays and now it is due to come into operation in mid-2017. When fully operative, it will treat the sewage of the 125,000 people who reside in the area in the summer.
There is a second black spot of which fewer people are aware because it is not by the sea, but it is just as damaging for the environment, if not more so: the Guadalhorce river, which has become the dump for the waste generated by 100,000 people, before it flows into the sea.
Two treatment plants were planned for this area over a decade ago but have never been built: one for Coín, Pizarra and Álora, and another to treat much of the sewage from the metropolitan area, including Alhaurín el Grande and Cártama.
Juan Jesús Martín, a biologist at the Aula del Mar, makes it clear: “Untreated waste from numerous rural areas goes into the Guadalhorce river. That contravenes European regulations and affects not only tourism but also marine life, especially plastic residues and wet wipes, because they don’t dissolve,” he explains.
In addition to the seemingly never-ending task of providing effective sewage treatment for the whole province, there is a need to expand the capacity of the collectors to ensure that they can cope at peak periods and, above all, to improve the marine outfalls, most of which have deteriorated due to storms and the passage of time and some of which are almost 40 years old.
These are the pipes which take the sewage out to the point at which it is released into the sea, sufficiently far away from the coast. The distance is usually between 850 metres and two kilometres. More important than the distance, however, is the fact that the treated waste has to be correctly diluted by the salt water, a process which depends on the type of treatment process and the depth of the underwater pipes (the further down, the better the dilution).
Another problem altogether is the scum, because there are several factors which cause this including the characteristics of the Alboran Sea, which is enclosed and makes it difficult for its waters to be refreshed.
“It is difficult to tackle the problem of the scum because we don’t know exactly what causes it. The only thing we have been able to ascertain is that it is mainly formed by sand. Whether it is due to a lack of waste treatment, ships, used oil or even swimmers themselves is difficult to determine,” says Antolín de Benito, of Axaragua, the company responsible for the water in La Axarquía region. Sometimes, the cause is natural, from the action of waves on the fine sand and sediment on the sea bed, but hydrocarbons from ships have also been detected and, of course, contamination from sewage.
Juan Jesús Martín explains that there is a human cause, which is when people throw used frying oil down the drain, because ten per cent of this escapes treatment. “From about 12 or one o’clock the fats emulsify because the water temperature rises close to the shore,” he says.
There is another problem, too. As José Carlos Báez, biologist and researcher at the Oceanography Centre in Malaga explains, there are large areas of the Mediterranean where plastic accumulates and enters the food chain of turtles and tuna. This then passes into the human food chain and is a cause of cancer.
“Plastic in the sea is a serious problem, but we don’t take any notice of it unless it affects us directly,” he says.


Tuesday, July 12, 2016

Coñazo de Brexit_by Forges


5 Ways to Disconnect (Technologically) This Summer

You're on holiday! Isn't it time to take a break from all the workday routine? Then why don't you forget about your computer and your cell phone and enjoy the sun? Here are five suggestions for disconnecting, as much as possible, from technology:

  1. Leave everything organized at work. If you can wind up all pending matters, the office won't bother you during your vacation. Learn how to delegate responsibility among your colleagues. As the saying goes, "You can do the same for me some time."
  2. Turn off your cell phone at lunchtime. Yes, those people who sit down with you at the table are family. Use your vacation to calmly converse with them. Any phone calls or WhatsApp messages can surely wait a little longer.
  3. E-mails can wait. There is no need to check your incoming box every five minutes. Give yourself a break and enjoy your rest. Consulting your e-mails once a day will be sufficient.
  4. Leave your device in the hotel. There are few things more pleasant than enjoying a day in the country or at the beach without worrying about the phone, the tablet or the computer.
  5. Be reunited with paper. Read a book again, leaf through a newspaper. You don't need electronic devices to enjoy a good story. And what about bringing back that custom of sending postcards? It's a more romantic way to use the "social networks".

Life's A Beach

What is it about that magical mix of sun, sea and sand that keeps us coming back for more? Jane Szita tests the waters.

Summertime means that many, if not most, of us will be heading for the beach to recharge our batteries. Whether we go to Spain or to the Seychelles, Brighton or Bondi, Kerala or Cape Town, the experience will be remarkably consistent as we relive treasured seaside memories, childhood adventures, teenage romances and perfect moments spent alone on deserted shores. An annual dose of beach culture has become a fixed feature in our calendar, but what lies behind our mass migration to the seaside? What explains the beach’s appeal, across generations and cultures?

ROMAN BEACH BUMS. Traditionally, the beach was seen as a hostile zone, and the dangerous workplace of fishermen. Island cultures, from the ancient Minoans to the modern Balinese, often shunned the beach, seeing it as the home of monsters and demons. It took a highly urbanized people, the Romans, to invent beach culture as we know it today –even down to the bikini, which is depicted in ancient mosaics. Wealthy Romans escaped the summer heat by flocking to the bay of Naples, where they swam by day and partied by night. The top resort, Baiae, was the Rio of its day. “Baiae, the golden shore of blessed Venus, the bewitching gift of proud nature!” was how the Roman poet Martial described it. The more sober Roman thinker and writer Seneca the Younger dismissed it as a “resort of vice”. Even today, the beach retains this ambiguity: natural and wholesome on the one hand, indulgent and naughty on the other.

IT’S GOOD FOR YOU. In cool climates, it was the pursuit of health that started a craze for sea bathing, in 18th-century England. At first, such jaunts were confined to the rich, but the Industrial Revolution soon created a new class of factory workers, keen to escape briefly each year to the beach resorts that now mushroomed around the coast. The beach became synonymous with health, relaxation and leisure, “nature’s most potent antidepressant”, as Lena Lencek and Gideon Bosker call it in The Beach: The History of Paradise on Earth.


This is no empty claim. Sea air is rich in particles known as negative ions, which increase our ability to absorb oxygen, refreshing mind and body. They also help to balance our levels of serotonin, the “feel-good” brain chemical. In addition, just listening to the sea crashing onto the shore seems to alter brainwave patterns in an effect remarkably similar to meditation, lowering blood pressure, slowing the pulse rate, and reducing anxiety.

SOCIAL STRIPPING. Nevertheless, health alone hardly explains the beach’s key place in modern life. More powerful is the beach’s role as a social liberator. The sand is a blank canvas, washed clean by the tide each day, where we can paint whatever reality we want. We escape the city, shops, the normal rules of dress, eating and so on. We leave formality for a self-regulating world of freedom where work is impossible. The beach forces us to do nothing –and we don’t even have to feel guilty about it.


The beach is also a great leveller. You find anyone and everyone there, stripped of all the trappings of power, money and social status. The atmosphere is unique: people are at leisure, not hurrying, not competing (unless in terms of pure physical beauty, or possibly, swimwear), playing, and relaxing. There are no authority figures, unless you count deckchair attendants or lifeguards, so beach culture organizes itself, and it does so beautifully and peacefully –the reason why sociologists have flocked to study our behaviour on the shore.

EDEN ON EARTH. One of them, Orvar Lofgren, professor of European Ethnography at Lund University, Sweden, sees the modern beach holiday as the ultimate search for Utopia. According to him, the beach is “a cultural laboratory where people are free to experiment with new aspects of their identities, their social relations, or their interaction with nature, and also use the important cultural skills of daydreaming and mind travelling.”
The beach, it seems, is a modern Eden –a kind of paradise lost in the everyday world of corporations and commerce. Though it is used to sell a range of products, most of which have nothing to do with it, the beach is a refreshingly brand-free zone. No wonder then, that we not only keep coming back, but even try to take it with us. Some cities, like Paris, have built artificial beaches to relieve the stress of the urban summer. Japan’s Seagaia on Kyushu Island is a 700-hectare indoor paradise that maintains tropical beach conditions all year round. And, if all else fails, we can wear our surf brands and flip-flops in the city, eat beach-style barbecued food, drink fresh juice cocktails, and indulge our imagination –until it’s time to hit the beach once more.
HOLLAND HERALD, August 2005

Tuesday, July 05, 2016

The thick-blooded Spaniards

Dogmatism is a feature of any debate in Spanish society, which tends to ideologize everything from politics to bullfighting. The recent repeat elections are a prime example


By RUBÉN AMÓN

One of the characters in the 1986 movie Half of Heaven notes at one point that genuine Spaniards have thick blood running through their veins.
While this singularity is hard to pinpoint, the assertion underscores Spaniards’ characteristic obstinacy, extreme partisanship and at times, outright sectarianism. From this perspective, every debate is reduced to personal interests and individual perspectives, constrained by a conceptual short-sightedness that excludes other people’s criteria.
A recent and colorful example is the trial against Barça player Leo Messi. The public debate should be restricted to tax-related and legal matters, yet this kind of rigor is completely lost in the belligerence of the overlying cause: Catalan nationalism. Catalan sports media are defending the player from blasphemy, as though the Argentinean were a totem, while his club fuels speculation about institutional harassment from Madrid, where anti-separatist sentiment prevails.
In TV debates, the scene almost always ends dramatically with two fronts expressing themselves with great vehemence and predictable exaggeration
In other words, the issue becomes black and white, as is often the case with other court-related episodes. The Noós trial involving Cristina de Borbón is a battleground pitting royalists against republicans, and other issues such asbullfighting, the environment or the solutions to Islamist terrorism are equally tinged with ideology and brotherly hatred.
It’s all about taking a stand and turning it into dogma, as recently demonstrated by the failed negotiations that followed the general election of December 20.The old-fashioned logic of bloc versus bloc was caught unawares by a new era that required parties to reinforce supporter loyalty, exacerbate differences and work together. And this is where sectarian thought finds its most favorable environment.
This feature of the Spanish character can be seen in the vindictive mentality of populism. Podemos has gone so far as to split into followers of leader Pablo Iglesias – the pablistas – and supporters of number-two official Iñigo Errejón – the errejonistas – in their own internal battle over whether to negotiate with the Socialists or not.Rather than encourage a culture of dialogue, confrontation and tension have been stimulated instead. It is plain to see in the belligerence of Spanish patriotism versus regional nationalism – the dispute over theesteladas (unofficial Catalan flags used by separatists) at the Copa del Rey final was a telling example.
On December 21, 2015 Spain awoke to an Italian-type parliament, albeit one steeped in Spanish sectarian mentality. Nobody was prepared to be flexible. Personal interests came ahead of the collective emergency requiring a new government, proving true the old statement by Italian politician Giulio Andreotti, who said that Spanish politics lacked finezza (refinement). As a matter of fact, the stalemate took us right back to Goya’s 1820s painting Fight with Cudgels, an allegory of immobility in which two thick-blooded Spaniards beat at each other while mired knee-deep in mud.
Cool heads rarely predominate in debates here, and Spanish sectarianism often reflects its dictionary definition by the Royal Academy: “Fanaticism and intransigence in the defense of an idea or ideology.”
The sociologist José Juan Toharia attributes the problem to a lack of tolerance and the absence of a real emotional education in Spain. “Both traits are derived from the culture under Franco, making Spaniards particularly disinclined to go back on their own statements. What prevails is a staunch defense of one’s own positions, even if recent surveys show different attitudes, as though we said one thing and then did something else.”
A Metroscopia survey showed tremendous sensitivity to other people’s opinions, with 89% of respondents believing that a nation’s prosperity requires respect for other ideas and lifestyles, and 98% stating that anyone can say whatever they want, as long as everyone’s opinions are respected.
But that is certainly not the sense one gets from political debates on television, where the scene almost always ends dramatically with two fronts expressing themselves with great vehemence and predictable exaggeration. That would explain why audiences identify with one or other of the entrenched positions, as though these televised debates were an extension of their own bipolar conversations at the local bar. It reminds one of Antonio Machado’s verse: “Españolito que vienes al mundo, te guarde Dios, una de las dos Españas ha de helarte el corazón”. (Little Spaniard who is coming into this world, may God keep you safe, for one of the two Spains will freeze your heart.”)
El País in English, 27 June 2016. English version by Susana Urra.