Here, there and everywhere: why the world is still crazy about the Beatles

Now and Then may be the band’s final song, but the appetite for books, exhibitions, films and TV series about the Fab Four seems never to wane. 

By NEIL SPENCER, The Observer, Sunday, October 29th, 2023

Perhaps the real surprise behind this week’s release of the “final” Beatles song, Now and Then, is not that Paul McCartney and Ringo Starr wanted to resurrect the band one last time – uniting them with the “crystal clear” voice of John Lennon from a 1970s home tape, a feat enabled by technology Peter Jackson developed for his 2021 Get Back documentary – but that there remains a seemingly insatiable thirst for all things Fab Four.

It is now 60 years since Beatlemania engulfed first Britain and then, via America, the world. No one then imagined that in 2023 we would still be entranced by the group. The shelf life of pop acts was measured in months, or at best years – the Beatles themselves didn’t make it past their 1970 break-up. Yet this month sees a fresh surge of interest. Accompanying Now and Then are expanded versions of the Red and Blue compilations first issued in 1973, Philip Norman’s biography of George Harrison (to go alongside his tomes on Lennon and McCartney), and an Apple TV series, Murder Without A Trial, examining the 1980 killing of Lennon outside his New York home.

Until the end of last month, the National Portrait Gallery was running Eyes of The Storm, McCartney’s evocative exhibition after his “discovery” of a cache of photos from 1963-64. And you can still enjoy National Trust tours of John and Paul’s Liverpool homes, and hear Hey Jude ringing from English football terraces.

Some reasons for the ongoing obsession are straightforward. Since even the humblest contribution to Beatledom is guaranteed global attention, more products keep arriving. Then there is the nostalgia of baby boomers for their youth – not least in the US, where the likes of Tom Petty and Bruce Springsteen were inspired to pick up guitars by the Beatles’ celebrated appearance on the Ed Sullivan Show in 1964.

Behind it all lies the enduring quality of the music – the exuberance of the early hits, the inventive plunge into psychedelia, the gentle beauty of the love songs – and where the Fabs pioneered, the rest followed. Their career still describes the perfect arc of pop success, from early gigs in Merseyside and immersion in the crucible of Hamburg lowlife to becoming local heroes, national sensations and international icons. Unlike their peers the Rolling Stones, they didn’t stick around to become a vainglorious tribute band to themselves.

The foursome’s panache – the “Beatle cuts”, the casual ostentation of their clothes, their gritty ambition – helped make them the personification of an era in which optimism, hope and social mobility were possible. They radiated an infectious joyousness which now seems remote and beyond reach, and even when they were naive – Maharishi, Apple – they were brave. As Harrison put it: “They [the public] gave their money, and gave their screams, but the Beatles gave their nervous systems. They used us as an excuse to go mad, the world did, and then blamed it on us.”

Now and Then may be the Beatles’ “final song”, but it won’t be the final word in their story. McCartney, who has cannily curated the group’s legacy, may yet find another cache of photos, while one day, perhaps, we may get to read Lennon’s Dakota diaries, briefly glimpsed after his murder but swiftly recovered by Yoko Ono and kept secret ever since.

FREEDOM FOR PALESTINE

 

Alcalá de Guadaíra, the Story Behind a Name

 By TONY BRYANT

Sur in English, September 15th, 2023

The earliest settlements in the area around what is now Alcalá de Guadaíra, a town not far from Seville (a mere 14 kms), in Southern Spain, date to prehistoric times, as confirmed by the discovery of Chalcolithic dolmens at the archaeological site of El Gandul. However, the origins of the current town can be traced back to the Tartessians, who called the settlement Irippo.

Some historians claim that the first part of this name, Ir, signifies "rushing river", in reference to the Aira river, later called Guadaíra, and therefore Irippo meant "the city of the river" in Tartessian. The Greeks called the town Hienipa, meaning "underground water", and this name was later converted by the Romans to Ordo Hinipense.

The town achieved importance during the Muslim era because it was located on the river and was part of the defensive belt of Isbiliya (Sevilla). The inhabitants, whose main income was agriculture, used the river to transport the wheat they cultivated to Seville.

The Arabs named it Al Kalat Wad Aira -the fortress on the River Aira- in reference to the importance of the 12th -century Almohad castle, and it is from this name that the current toponym derives.

The town was taken from the Moors by King Fernando III in 1244. Under the Christians the town lost its economic prosperity, and only regained it in the 20th century, when agriculture was mechanised. Some of the watermills built during the Moorish era can be still found in the area, and because the town once provided most of Seville's bread, it became known as Alcalá de los Panaderos (Alcalá of the bakers).

In 2001, the Town Hall approved adding the accent to the word Guadaira to make it Guadaíra. This was based on the pronunciation of the word by the locals. This slightly adapted spelling became official on 23 April 2003.

Lea. Lisez. Read.

 

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