Friday, October 30, 2020

On Democracy and the Internet

Social media’s business model is a threat to democracy – it’s time to change it. These companies are eroding our democratic institutions. The creator of Facebook’s ‘Like’ button says only public pressure and collective action can put a stop to it.

By JUSTIN ROSENSTEIN
30 October 2020 

In 2008, I helped create Facebook’s “Like” button. We were motivated by a simple question: “Can we spread more positivity and love in the world?” We wanted to build a feature that offered people more human connection.

Over a decade later, we have overwhelming evidence that social media – and its prioritization of Like-ability over truth – has had catastrophic, unintended consequences. We’re weeks away from an unprecedented US general election, which has become a referendum not only on political leadership, but also on the legitimacy of democracy. How did we get here? In no small part because social media platforms have degraded meaningful connection, threatened people’s ability to vote in fair and free elections and undermined faith in, and the future of, democracy.

As long as technology companies are incentivized to maximize profits, technology will be built that rewards shareholders at the expense of society
This is not fake news. For millions who have felt the effects, it’s not news at all. We have seen social media destabilize elections worldwide. We have felt our conversations become polarized. We have measured increasing rates of depression and cyberbullying, and seen both change the lives of our children. We have heard early social media employees speak out, myself included, most recently in the Netflix documentary, The Social Dilemma.

What haven’t we seen? Systemic change.

Social media and its content-recommendation algorithms are designed to maximize the amount of attention we give them. The more of your attention companies mine, the more ads they can sell and the more money they make. Unfortunately, outrage, blame and salacious lies are more engaging than nuanced truth.

As I’ve said before, prioritizing profit at the expense of the public good is not new. Because trees are worth more money dead than alive, people cut down trees. Because whales are worth more dead than alive, people kill whales. And because humans are worth more staring at screens than out living rich lives, platforms keep us staring.

As long as technology companies are incentivized to maximize profits, technology will be built that rewards shareholders at the expense of society. Absurdly, they have a legally-binding fiduciary duty to do so. Without radical changes to corporate incentives, companies will continue to degrade and threaten the future of democracy.

When it comes to elections, companies default to blaming bad content and bad users. Disinformation and manipulation existed long before social media, but social media’s structure and algorithms favor them, profit from them and enable their virality. Lies spread six times faster than truth on Twitter. In 2016, Facebook admitted that 64% of the growth of extremist groups occurred due to their own recommendation algorithm. A 2020 study found that misinformation on Facebook is three times more popular than during the last US presidential election.

In this year’s election, both presidential candidates have poured money into social media ads. Biden blitzed Facebook over the summer. Trump pre-purchased YouTube’s homepage for early November. Since June, they have spent a combined $100 million [€85 million] in ads on Instagram and Facebook.

But because of social media platforms' algorithms and incentives, it’s not legitimate election content that goes viral. It’s the lies, fear, fabricated conspiracy theories and threats of violence. These have resulted in fears of social unrest on and after election day. Twitter and Facebook’s efforts to flag the most egregious false and dangerous posts have not kept pace with relentless misinformation campaigns that are undermining people’s very faith in democracy.

I know that social media companies didn’t set out to become vehicles for dangerous political propaganda. But they have not made the deep structural changes to address it – and we, the people, are bearing the costs.

Despite what companies would lead you to believe, the solution is not hiring more content moderators or training better AI to detect misinformation. These are band-aids. The system is broken. Real change requires changes to the structure of social media companies' corporate governance. The solution to saving our democracy from these companies is, in fact, to apply the principles of democracy directly to these companies.

Imagine, for example, if Facebook reported to a Board of the People instead of a Board of Directors. This Board of the People, made up of diverse stakeholders from many walks of life, would decide the company’s high-level goals, what metrics mattered and when to hire a new CEO. Instead of defining success on financial metrics, the Board could ask to optimize for metrics that strengthen democratic institutions and individual lives, like users reporting greater empathy for other people’s perspectives, reduction in loneliness and increased quality of mental health.

Over the last decades, countries worldwide have used such advanced democratic processes to empower citizens to make change. In both 2015 and 2018, Ireland celebrated after amending its constitution under the guidance of a Citizens' Assembly, a representative sample of the Irish population that worked through structured collaboration and facilitated processes. In 2020, Taiwan gracefully managed its Covid-19 outbreak through digital democracy tools that built trust and leveraged citizen participation.

Does this sound utopian? It is compared to what we have now. It is also possible.

Companies can choose to change, but we can’t wait for them to do so. Public pressure from social media users, from politicians and governments, and from company employees is vital. Public pressure starts with a global understanding of the harm these platforms cause our families and our institutions. It accelerates when people refuse to accept the status quo and demand changes for our public good. It succeeds with collective action: when we, the people, change our own use of social media and demand change from our public officials.

This work has begun. Governments and politicians have increased pressure on platforms, including new anti-trust and public accountability measures. Inside social media companies, employees have begun walking out and standing up against policies, actions and platform features that do not align with the public good or collective ethics. The Social Dilemma was the top movie on Netflix in September – unprecedented for a documentary. Millions of people worldwide have watched it, often with their families and spoken up about the negative impacts social media platforms have had on their lives.

We’ve seen the impact of public pressure in recent social movements, like the call to #End SARS in Nigeria and reform the police in the United States and in changes caused by the #MeToo movement. The more pressure companies feel from users, regulators and employees, the more leverage we have to force real change.

In the United States, we’ve begun voting in an election where the stakes are exceptionally high, and trust in democracy is exceptionally low. If social media is going to dominate our public square, we have to ensure democratic principles take priority over profits. We, the people, have a right to govern the institutions that shape our lives. That’s what it means to live in a democracy.

Justin Rosenstein is a prominent voice in the documentary The Social Dilemma and the founder of One Project, a social venture aiming to advance democracy to meet the challenges of the Internet age and enable global collaboration through advances in civics, economics, technology, and culture. Previously he co-founded Asana and helped build some of today’s most-used tech features, including Google Drive and Facebook’s “Like” button.

Friday, October 23, 2020

"Untitled"

‘Untitled’ (2018), oil painting on canvas by Romanian artist Adrian Ghenie / Galerie Thaddaeus Ropac

 

Friday, October 16, 2020

The Social Dilemma_documentary


This highly-acclaimed documentary-drama hybrid explores the dangerous human impact of social networking, with tech experts sounding the alarm on their own creations and discussing some of the pressing topics of our time: digital manipulation, screen addiction, and surveillance capitalism. Food for thought. A must watch! 

Sunday, October 11, 2020

This Year’s Nobel Prize in Chemistry Honors a Revolution

With Crispr, two scientists turned a curiosity of nature into an invention that will transform the human race.



The New York Times, Oct. 7, 2020
Credit...Miguel Riopa/Agence France-Presse — Getty Images

When Jennifer Doudna was in sixth grade, she came home one day to find that her dad had left a paperback titled “The Double Helix” on her bed. She put it aside, thinking it was one of those detective tales she loved. When she read it on a rainy Saturday, she discovered she was right, in a way. As she sped through the pages, she became enthralled by the intense drama, filled with colorful characters, about ambition and competition in the pursuit of nature’s wonders. Even though her high school counselor told her girls didn’t become scientists, she decided she would.

She would help to make what the book’s author, James Watson, later told her was the most important biological advance since he and Francis Crick discovered the structure of DNA. She worked with a brilliant Parisian biologist named Emmanuelle Charpentier to turn a curiosity of nature into an invention that will transform the human race: an easy-to-use tool that can edit DNA. Known as Crispr, it ushered in a brave new world of medical miracles and moral questions.

For this accomplishment, on Wednesday they were awarded the Nobel Prize in Chemistry. It is a recognition that the development of Crispr will hasten our transition to the next great innovation revolution. The past half-century has been a digital age, based on the microchip, the computer and the internet. Now we are entering a life-science era. Children who study digital coding will be joined by those who study the code of life. It will be a revolution that will someday allow us to cure diseases, fend off virus pandemics and (if we decide it’s wise) to design babies with the genetic features we want for them.

Crispr is especially relevant in this year of the coronavirus. The gene-editing tool that Dr. Doudna and Dr. Charpentier developed is based on a virus-fighting trick used by bacteria, which have been battling viruses for billions of years. In their DNA, bacteria develop clustered repeated sequences, known as Crisprs, that can remember and then destroy viruses that attack them. In other words, it’s an immune system that can adapt itself to fight each new wave of viruses — just what we humans need in an era that has been plagued by repeated viral epidemics.

The award is also a great testament to the growing power of women in the life sciences. When Rosalind Franklin made the images that helped James Watson and Francis Crick discover the structure of DNA, she became just a minor character in the early histories, and she died before she could share a Nobel Prize. Until now, only five women, beginning with Marie Curie in 1911, have won or shared the Nobel for chemistry, out of 184 honorees. When this year’s prize was announced, Dr. Charpentier said it would “provide a message specifically to young girls who would like to follow the path of science and to show them that in friendship women can also be awarded prizes.”

Crispr is now being used to treat sickle-cell anemia, cancers and blindness. And this year, Dr. Doudna and her research teams began exploring how Crispr could detect and destroy the coronavirus. “Crispr evolved in bacteria because of their long-running war against viruses,” Dr. Doudna told me. “We humans don’t have time to wait for our own cells to evolve natural resistance to this virus, so we have to use our ingenuity to do that. Isn’t it fitting that one of the tools is this ancient bacterial immune system called Crispr? Nature is beautiful that way.”

In November 2018, He Jiankui, a young Chinese scientist who had been to some of Dr. Doudna’s gene-editing conferences, shocked the world by using Crispr to help produce the world’s first “designer babies.” He edited human embryos to remove a gene that produces a receptor for H.I.V., the virus that causes AIDS. There was an immediate outburst of awe and then shock. After more than three billion years of evolution of life on this planet, one species (us) had developed the talent and temerity to grab control of its own genetic future. There was a sense that we had crossed the threshold into a whole new age, perhaps a brave new world, as when Adam and Eve bit into the apple or Prometheus snatched fire from the gods.

Crispr raises some tough moral questions. Should we edit our species to make us less susceptible to deadly viruses? In the midst of this coronavirus plague, most of us probably think that would be a wonderful boon. Right? Should we eliminate disorders such as Huntington’s, sickle-cell anemia and cystic fibrosis? That sounds good, too. And what about congenital deafness or blindness? Or being short? Or depressed? Hmm. How should we think about that? A few decades from now, if it becomes possible and safe, should we allow parents to enhance the IQ and physical strength of their kids? Should we let them decide eye color? Skin color? Height?


After helping to discover Crispr, Dr. Doudna has become a thought leader on these moral issues. That’s the main message we should take from this year’s Nobel Prize in Chemistry: New technologies can be a huge benefit to the human race, but in order to make sure they are used wisely, it’s important for people to understand them. By shining a light on gene editing, the Nobel committee is bringing a needed awareness of the wonders of nature — and of the technology that will increasingly determine how nature works.

Saturday, October 10, 2020

Proud Boys Kiss (A Canadian story)

Canadian Armed Forces Trolled The Proud Boys

A hashtag used by the far-right hate group Proud Boys has been hijacked by the LGBT+ community.

TWITTER
"If you’re thinking about wearing our uniform, know what it means. Love is love," the message accompanying the image said.

A hashtag used by the far-right hate group, Proud Boys, has been hijacked by the LGBT+ community. 

The white supremacist group gained notoriety earlier this week when US President Donald Trump refused to publicly condemn them during the first presidential debate with Joe Biden.

Responding to a question from moderator Chris Wallace, who asked if he would condemn white supremacist and militia groups that have showed up at some protests, Trump said: “Sure, I’m willing to do that. But I would say almost everything I see is from the left wing, not from the right wing.”

On the Proud Boys’ account on the messaging app Telegram, members of the group celebrated the apparent endorsement

“Trump basically said to go fuck them up,” said one of the Proud Boys’ leaders in a chat on the right-wing social media app Parler. “This makes me so happy.”

In response, gay men have taken to Twitter to reclaim the #ProudBoys hashtag, flooding it with photos of happy – and proud – gay couples.

Among those who have posted in support of the hashtag include the Canadian armed forces, who tweeted a photo of one of their members kissing another man.

Accompanying the photo was the message: “If you wear our uniform, know what it means. If you’re thinking about wearing our uniform, know what it means. 

“Love is love. Know what we mean?”

The tweet has been retweeted more than 7,000 times within hours of being posted.

The hijacking of the #ProudBoys hashtag has been partly attributed to actor and activist George Takei, who wrote: “What if gay guys took pictures of themselves making out with each other or doing very gay things, then tagged themselves with #ProudBoys.”

The LGBT+ community responded immediately with rainbow flags and messages and images of queer love and pride.

Love is love – and we’re 100% for it.